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The muslim brotherhood in america
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The Egyptian Muslim Brotherhood came to America in 1962 and set up a superstructure of organizations and began infiltrating our universities to promote their agenda. The Pakistani branch entered in 1971 and intensified the recruitment phase. They also set up 20 jihadi training camps throughout the U.S. The Palestinian branch entered in 1981 and began media and propaganda campaigns and intensified covert activities on university campuses. The Somali branch arrived in 1996 and intensified the radicalization process to prepare for the end stage: Jihad. |
Photo: Muslim Student Associations in America have aligned with Antifa, Black Lives Matter and other front groups to achieve their goals. Photo is of a Muslim Brotherhood street protest in Egypt. Systematic hatred and the demonizing of police resulted in police being told to stand down. The result was unhindered violence.
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Phase One: 1962-1971
Creating the Superstructure
In 1962, the Egyptian Muslim Brotherhood, with Saudi Arabian financial backing, entered the U.S. with specific goals and strategies.
The first phase goals were to gather and unify Muslim populations in America by the creation of an organized superstructure designed to take control of mosques and Muslim social and professional activities in the United States.
Egyptian Muslim Brotherhood members provided training, educational materials, construction projects, mosque building, social welfare services and legal and political representation. Additional funds from Saudi Arabia were used to gain inroads into businesses, major corporate boards, media, and publishing organizations.
The Muslim Brotherhood created their first principal subversive organization in 1962: the Muslim Students Association (MSA). Then MSA spun off more elements of the superstructure including, but not limited to: North American Islamic Trust (NAIT), the Muslim American Society (MAS), and the Islamic Society of North America (ISNA).
The Muslim Student Association (MSA) together with the Muslim American Society (MAS) then formed branch organizations, which were created to work within the Muslim Brotherhood superstructure. Approximately 20 were created at that time, including the following covert organizations:
The Islamic Medical Association
The Islamic Media Association
Association of Muslim Scientists and Engineers
Association of Muslim Social Scientists
Muslim Youth Association
From 1962 on, the Muslim Student Association (MSA) has been placing Muslim Brotherhood Youth members inside universities throughout America. Today there are more than 800 MSAs on American university campuses.
A major goal of the Muslim Students Association is to establish an Islamic identity throughout the college years and to promote an Islamic "lifestyle" on American university campuses. The overall goal of these Muslim groups is to integrate Islam and Islamic culture into American life, starting at university.
Since 1963, the Muslim Student Association (MSA) has also been involved in creating Islamic publications. Books about Islam are heavily distributed on campuses, but also in mosques throughout America. Many of the publications used on American campuses are meant to create an interest in Islam and to promote conversions to Islam.
During the 1970’s the Muslim Brotherhood placed “legal councils" on American campuses where Muslim students could obtain advice on Islamic Law regarding religious and social issues. This promoted a resistance to assimilating into the American culture. These "legal councils" perpetuated Islamic Laws instead of American laws and promoted the creation of separate and distinct Islamic communities within America.
The MSA then created the Islamic Society of North America (ISNA), an umbrella group for Muslim students who completed university and who had begun to proceed with their professional life. Concealed under the professional façades mentioned above, such as the Islamic Medical Association and many others, former students continued the Islamic agenda for the rest of their lives under a well organized web of covert activities.
ISNA was created specifically to continue mobilizing and increasing Muslim political activity in America via chosen professions. Under these professional façades the Muslim Brotherhood were able to begin co-opting political campaigns via large monetary contributions.
In 1983, ISNA completed a $21 million dollar headquarters (equivalent of $50 million today) in suburban Indianapolis using funds raised from Saudi Arabia and Qatar. Besides the above-mentioned covert political activities via professional façades, today ISNA provides free services for Muslim immigrants so that it can influence the immigrant's transition and prevent assimilation into American society.
North American Islamic Trust (NAIT)
In 1973, the Muslim Students Association (MSA) created the North American Islamic Trust (NAIT). NAIT was a Saudi-backed organization based in Indiana that owned Islamic properties and promoted waaf (Islamic endowments) in America. NAIT became the financial arm of the Muslim Students Association.
NAIT funds the building of mosques and Islamic Law schools throughout America in order to accelerate the growth of Muslim communities. NAIT holds title to enormous amounts of real estate throughout America. It also publishes and distributes Islamic literature, provides legal advice to Muslim organizations, and facilitates and coordinates Islamic community projects. NAIT is also very active in promoting Muslim immigration into America.
More than 30 years later, it was uncovered that three major organizations within the Muslim Brotherhood's superstructure were affiliated with terrorism. In 2007 the U.S. Court of Appeals held that "the government has produced ample evidence to establish the associations of CAIR, ISNA, and NAIT with the Islamic Association for Palestine (a terror group) and with Hamas (another terror group)." Yet nothing has been done to stop these groups, nor the massive funding of these groups.
Phase Two: 1971-1981
Recruitment and Radicalization
Phase Two was marked by the arrival of the Pakistani branch of the Muslim Brotherhood and its establishment of a massive conversion campaign and recruitment operation throughout the U.S.
Prisons began to be targeted during this phase to convert inmates to Islam and to radicalize the newly converted. African Americans and Hispanics were highly targeted for conversion to Islam during this phase.
As soon as the Pakistani Muslim Brotherhood entered America in 1971, the Pakistani members began recruiting young people from the Muslim Student Associations, as well as the newly converted American youth that had been targeted in universities during Phase One. The Pakistani Muslim Brotherhood used these young adults to create a Muslim political base in America.
One of the specific goals during this phase in the 1970's was to create a Muslim political base that would have a strong enough voice to alter the American political system from within.
The Pakistani members created and provided the body politic and the manpower to staff and carry out the goals of the superstructure. The Pakistani Brotherhood also created Armed Training Compounds, i.e., extremist camps, in rural locations in over twenty states. Prison inmates were targeted throughout America for recruitment to these extremist camps upon their release from prison.
Great emphasis on the extreme form of Sunni Islam (Salafi/Wahabi) was emphasized at this time and publications of their doctrines were placed on campuses, in mosques, and in prison recruitment pamphlets.
A program promoting isolation and alienation from mainstream America was also used during this phase. Promoting the wearing of head scarves helped achieve this goal. Head scarfs were also used as a strategy to create a fake persecution and to create sympathy on college campuses, but head scarfs were also used to employ religious separatism in order to gain special status and privileges.
According to the teachings of Muhammad, the main principle for a Muslim community in a non-Muslim country is that it must be separate and "distinct". Muhammad stated that Muslims must form a separate body and keep their own laws and eventually make the host country comply with Islamic laws.
The wearing of headscarves, beards and other Islamic garb began to be more visible during this phase.
Phase Two also included widespread distribution of pamphlets, brochures and books. Many large Islamic publishing houses were created during this phase to mass produce enormous quantities of publications for distribution at universities, mosques, and any social or professional avenue available to them.
From the time of its creation, the North American Islamic Trust (NAIT) produced vast amounts of Islamic literature. In the 1970's, to quash suspicion, NAIT began spreading the propaganda that Islam was misrepresented in America; and therefore, these mass quantities of publications were needed. In this way they were able to produce and promote their extremist form of Islam without suspicion.
More recently though, in 2010, NAIT stated that: "No political system should put hindrances in the way of preaching Islam. If someone does this, then it is the duty of Islam to fight him until either he is killed or until he declares his submission."
NAIT holds title to many hundreds of mosques throughout America – including the extremely large Islamic center outside Washington DC where the Fort Hood terrorist and some of the 9/11 hijackers worshipped.
Phase Three: 1981-1990
Propaganda and Mass Media
In 1981 the Palestinian Muslim Brotherhood (Hamas) entered America. At this time, several propaganda organizations began, as well as the establishment of vast fundraising organizations for the promotion of the Islamic agenda in America. During this phase an aggressive political agenda began.
During this phase the Muslim Brotherhood focused heavily on co-opting politicians and academics via large monetary gifts, contributions and endowments via their well-established "professional facades".
Via the Palestinian Muslim Brotherhood, the Israeli-Palestinian conflict was used to politicize students on college campuses, most notably in the 23 California State University campuses, but this politicizing of American students quickly spread to university campuses throughout America via the Muslim Student Associations that were now extremely well-established in all major universities.
During this phase, the Council on American Islamic Relations (CAIR) was created and masqueraded as a civil rights organization in order to create a public and political presence, but also designed to cover for and defend Muslim Brotherhood subversive strategies.
CAIR coaches Muslims and lawyers to create false lawsuits claiming racism or prejudice. Thanks to CAIR, this was the phase where we began to see Islamic prayer rooms added into our schools and universities; halal food offered at school and university cafeterias; crosses taken down at Christian and Catholic Universities — all via claims of racism or prejudice when there were no acts of racism or prejudice committed; it was a well-calculated ploy to transition our schools into becoming more Islamic and less Judeo-Christian.
The Muslim Brotherhood created "political correctness" regarding Islam during this phase and preyed on American weaknesses regarding fears of racism and prejudice. Americans were easily silenced and all suspicion was removed regarding ulterior motives behind the false claims of racism.
By the 1990’s the Muslim Student Association (MSA) was firmly established in all of our top universities: MIT, Harvard, Princeton, Columbia, University of Chicago, Yale, Georgetown and many others.
MSA groups in all 23 of the California State University campuses began to be extremely active in political issues, most especially anti-Israel campaigns.
During Phase Three, several of MSA’s most active leaders nationwide followed the teachings of Abdullah Azzam, a Muslim Brotherhood member who was Osama bin Laden’s mentor and a founding member of al-Qaeda.
The Muslim Brotherhood implemented Islamic political life on campuses by marginalizing other viewpoints and displacing those viewpoints, usually via "racist" threats, but their media organizations were also put to work at this time to deny American youth truthful knowledge of events occurring in the near and middle east.
By 1990, MSA initiated a university event called “Islam Awareness Week”, an entire week of Islamic propaganda aimed at the youth of America. At first this event was said to “introduce” Islam, and appeared harmless, consisting mostly of ethnic music and food. But the activities added to this week-long event began to include a well-established propaganda campaign.
"Islam Awareness Week" is funded and organized by ISNA, a very dangerous Muslim Brotherhood organization that promotes Islamic Law in America and jihad to implement it. Since 2003, the daily speeches at "Islam Awareness Week" events are given by prominent, well-known Islamist extremists, the same speakers who appear at the ISNA annual conventions.
Free ethnic food is provided during "Islam Awareness Week" to entice university students to congregate in large numbers and to thereby listen to the highly motivating and propagandized speeches. These events glorify Islam, brainwash our youth, and make Islam appear to be the "ideal religion".
These events also promote the idea that there is prejudice against Muslims in America, hence making our youth defend Islam as "the religion of peace". These events have planted the seeds of "pro-Islam liberalism" into our political mainstream.
Phase Four: 1990 to the Present
Escalation of Islamic Supremacy and Radicalization in America
Phase Four is marked by the emergence of a radicalized, increasingly violent Muslim population comprised of both immigrants and U.S. born citizens. The Muslim Brotherhood influence, often hostile and confrontational, is now being felt in a variety of ways, including their alignment with Black Lives Matter, Antifa and the Women's March.
Bear in mind when reading the following examples, that proportionately, the Muslim population does not represent a large enough number to qualify to make most of the following demands, yet via the Muslim Brotherhood, Muslims have become so powerful, that they are fully able to implement the following:
* Demands for changes to school calendars to recognize Muslim holidays, while simultaneously removing Christian holidays (Easter became Spring Break, Christmas became Winter Break).
* Demands to integrate Muslim prayer rooms into schools, while simultaneously demanding crosses be removed at Christian schools.
* Mosques were built, or were attempted to be built, in locations of great importance (ex: Ground Zero Mosque) to assert supremacy of Islam over traditional American religious identity.
* Demands for zoning exemptions in order to build massive mega mosque complexes which are designed to intimidate local communities by physically dwarfing traditional churches and synagogues, and thereby ostracizing the native community, often forcing them to re-locate.
* Workplace disruptions or demands based on false claims of religious persecution or racism.
* Demands to remove the pledge of allegiance due to its reference to God and/or allegiance to American values.
* Sponsoring anti-American, anti-West hate speeches in mosques (and at a growing number of universities).
* Facilitation of "homegrown terrorism" while running a sophisticated and very aggressive denial and deception campaign.
* Training and use of weapons both domestically and overseas in anticipation of the "Islamic Zero Hour" (aka Global Jihad).
* Using Islamic garb (head scarfs, beards, Islamic clothing) to intimidate, but also used in confrontational ways to promote false claims of racism or prejudice.
* CAIR intensified the number of false claims of Muslim persecution via their "Islamophobia" campaign.
* Muslim Student Associations aligned themselves with groups like Black Lives Matter on the common grounds of "racism" and "prejudice", though this alignment is primarily used for disruption and violence and intense anti-police rhetoric in order to disable the police from responding appropriately to violence.
* The Pakistani and Somali branches of the Muslim Brotherhood have been knowingly training and radicalizing Muslims in preparation for Jihad (the FBI is fully aware of all 23 jihadi camps yet is prevented from closing them).
Creating the Superstructure
In 1962, the Egyptian Muslim Brotherhood, with Saudi Arabian financial backing, entered the U.S. with specific goals and strategies.
The first phase goals were to gather and unify Muslim populations in America by the creation of an organized superstructure designed to take control of mosques and Muslim social and professional activities in the United States.
Egyptian Muslim Brotherhood members provided training, educational materials, construction projects, mosque building, social welfare services and legal and political representation. Additional funds from Saudi Arabia were used to gain inroads into businesses, major corporate boards, media, and publishing organizations.
The Muslim Brotherhood created their first principal subversive organization in 1962: the Muslim Students Association (MSA). Then MSA spun off more elements of the superstructure including, but not limited to: North American Islamic Trust (NAIT), the Muslim American Society (MAS), and the Islamic Society of North America (ISNA).
The Muslim Student Association (MSA) together with the Muslim American Society (MAS) then formed branch organizations, which were created to work within the Muslim Brotherhood superstructure. Approximately 20 were created at that time, including the following covert organizations:
The Islamic Medical Association
The Islamic Media Association
Association of Muslim Scientists and Engineers
Association of Muslim Social Scientists
Muslim Youth Association
From 1962 on, the Muslim Student Association (MSA) has been placing Muslim Brotherhood Youth members inside universities throughout America. Today there are more than 800 MSAs on American university campuses.
A major goal of the Muslim Students Association is to establish an Islamic identity throughout the college years and to promote an Islamic "lifestyle" on American university campuses. The overall goal of these Muslim groups is to integrate Islam and Islamic culture into American life, starting at university.
Since 1963, the Muslim Student Association (MSA) has also been involved in creating Islamic publications. Books about Islam are heavily distributed on campuses, but also in mosques throughout America. Many of the publications used on American campuses are meant to create an interest in Islam and to promote conversions to Islam.
During the 1970’s the Muslim Brotherhood placed “legal councils" on American campuses where Muslim students could obtain advice on Islamic Law regarding religious and social issues. This promoted a resistance to assimilating into the American culture. These "legal councils" perpetuated Islamic Laws instead of American laws and promoted the creation of separate and distinct Islamic communities within America.
The MSA then created the Islamic Society of North America (ISNA), an umbrella group for Muslim students who completed university and who had begun to proceed with their professional life. Concealed under the professional façades mentioned above, such as the Islamic Medical Association and many others, former students continued the Islamic agenda for the rest of their lives under a well organized web of covert activities.
ISNA was created specifically to continue mobilizing and increasing Muslim political activity in America via chosen professions. Under these professional façades the Muslim Brotherhood were able to begin co-opting political campaigns via large monetary contributions.
In 1983, ISNA completed a $21 million dollar headquarters (equivalent of $50 million today) in suburban Indianapolis using funds raised from Saudi Arabia and Qatar. Besides the above-mentioned covert political activities via professional façades, today ISNA provides free services for Muslim immigrants so that it can influence the immigrant's transition and prevent assimilation into American society.
North American Islamic Trust (NAIT)
In 1973, the Muslim Students Association (MSA) created the North American Islamic Trust (NAIT). NAIT was a Saudi-backed organization based in Indiana that owned Islamic properties and promoted waaf (Islamic endowments) in America. NAIT became the financial arm of the Muslim Students Association.
NAIT funds the building of mosques and Islamic Law schools throughout America in order to accelerate the growth of Muslim communities. NAIT holds title to enormous amounts of real estate throughout America. It also publishes and distributes Islamic literature, provides legal advice to Muslim organizations, and facilitates and coordinates Islamic community projects. NAIT is also very active in promoting Muslim immigration into America.
More than 30 years later, it was uncovered that three major organizations within the Muslim Brotherhood's superstructure were affiliated with terrorism. In 2007 the U.S. Court of Appeals held that "the government has produced ample evidence to establish the associations of CAIR, ISNA, and NAIT with the Islamic Association for Palestine (a terror group) and with Hamas (another terror group)." Yet nothing has been done to stop these groups, nor the massive funding of these groups.
Phase Two: 1971-1981
Recruitment and Radicalization
Phase Two was marked by the arrival of the Pakistani branch of the Muslim Brotherhood and its establishment of a massive conversion campaign and recruitment operation throughout the U.S.
Prisons began to be targeted during this phase to convert inmates to Islam and to radicalize the newly converted. African Americans and Hispanics were highly targeted for conversion to Islam during this phase.
As soon as the Pakistani Muslim Brotherhood entered America in 1971, the Pakistani members began recruiting young people from the Muslim Student Associations, as well as the newly converted American youth that had been targeted in universities during Phase One. The Pakistani Muslim Brotherhood used these young adults to create a Muslim political base in America.
One of the specific goals during this phase in the 1970's was to create a Muslim political base that would have a strong enough voice to alter the American political system from within.
The Pakistani members created and provided the body politic and the manpower to staff and carry out the goals of the superstructure. The Pakistani Brotherhood also created Armed Training Compounds, i.e., extremist camps, in rural locations in over twenty states. Prison inmates were targeted throughout America for recruitment to these extremist camps upon their release from prison.
Great emphasis on the extreme form of Sunni Islam (Salafi/Wahabi) was emphasized at this time and publications of their doctrines were placed on campuses, in mosques, and in prison recruitment pamphlets.
A program promoting isolation and alienation from mainstream America was also used during this phase. Promoting the wearing of head scarves helped achieve this goal. Head scarfs were also used as a strategy to create a fake persecution and to create sympathy on college campuses, but head scarfs were also used to employ religious separatism in order to gain special status and privileges.
According to the teachings of Muhammad, the main principle for a Muslim community in a non-Muslim country is that it must be separate and "distinct". Muhammad stated that Muslims must form a separate body and keep their own laws and eventually make the host country comply with Islamic laws.
The wearing of headscarves, beards and other Islamic garb began to be more visible during this phase.
Phase Two also included widespread distribution of pamphlets, brochures and books. Many large Islamic publishing houses were created during this phase to mass produce enormous quantities of publications for distribution at universities, mosques, and any social or professional avenue available to them.
From the time of its creation, the North American Islamic Trust (NAIT) produced vast amounts of Islamic literature. In the 1970's, to quash suspicion, NAIT began spreading the propaganda that Islam was misrepresented in America; and therefore, these mass quantities of publications were needed. In this way they were able to produce and promote their extremist form of Islam without suspicion.
More recently though, in 2010, NAIT stated that: "No political system should put hindrances in the way of preaching Islam. If someone does this, then it is the duty of Islam to fight him until either he is killed or until he declares his submission."
NAIT holds title to many hundreds of mosques throughout America – including the extremely large Islamic center outside Washington DC where the Fort Hood terrorist and some of the 9/11 hijackers worshipped.
Phase Three: 1981-1990
Propaganda and Mass Media
In 1981 the Palestinian Muslim Brotherhood (Hamas) entered America. At this time, several propaganda organizations began, as well as the establishment of vast fundraising organizations for the promotion of the Islamic agenda in America. During this phase an aggressive political agenda began.
During this phase the Muslim Brotherhood focused heavily on co-opting politicians and academics via large monetary gifts, contributions and endowments via their well-established "professional facades".
Via the Palestinian Muslim Brotherhood, the Israeli-Palestinian conflict was used to politicize students on college campuses, most notably in the 23 California State University campuses, but this politicizing of American students quickly spread to university campuses throughout America via the Muslim Student Associations that were now extremely well-established in all major universities.
During this phase, the Council on American Islamic Relations (CAIR) was created and masqueraded as a civil rights organization in order to create a public and political presence, but also designed to cover for and defend Muslim Brotherhood subversive strategies.
CAIR coaches Muslims and lawyers to create false lawsuits claiming racism or prejudice. Thanks to CAIR, this was the phase where we began to see Islamic prayer rooms added into our schools and universities; halal food offered at school and university cafeterias; crosses taken down at Christian and Catholic Universities — all via claims of racism or prejudice when there were no acts of racism or prejudice committed; it was a well-calculated ploy to transition our schools into becoming more Islamic and less Judeo-Christian.
The Muslim Brotherhood created "political correctness" regarding Islam during this phase and preyed on American weaknesses regarding fears of racism and prejudice. Americans were easily silenced and all suspicion was removed regarding ulterior motives behind the false claims of racism.
By the 1990’s the Muslim Student Association (MSA) was firmly established in all of our top universities: MIT, Harvard, Princeton, Columbia, University of Chicago, Yale, Georgetown and many others.
MSA groups in all 23 of the California State University campuses began to be extremely active in political issues, most especially anti-Israel campaigns.
During Phase Three, several of MSA’s most active leaders nationwide followed the teachings of Abdullah Azzam, a Muslim Brotherhood member who was Osama bin Laden’s mentor and a founding member of al-Qaeda.
The Muslim Brotherhood implemented Islamic political life on campuses by marginalizing other viewpoints and displacing those viewpoints, usually via "racist" threats, but their media organizations were also put to work at this time to deny American youth truthful knowledge of events occurring in the near and middle east.
By 1990, MSA initiated a university event called “Islam Awareness Week”, an entire week of Islamic propaganda aimed at the youth of America. At first this event was said to “introduce” Islam, and appeared harmless, consisting mostly of ethnic music and food. But the activities added to this week-long event began to include a well-established propaganda campaign.
"Islam Awareness Week" is funded and organized by ISNA, a very dangerous Muslim Brotherhood organization that promotes Islamic Law in America and jihad to implement it. Since 2003, the daily speeches at "Islam Awareness Week" events are given by prominent, well-known Islamist extremists, the same speakers who appear at the ISNA annual conventions.
Free ethnic food is provided during "Islam Awareness Week" to entice university students to congregate in large numbers and to thereby listen to the highly motivating and propagandized speeches. These events glorify Islam, brainwash our youth, and make Islam appear to be the "ideal religion".
These events also promote the idea that there is prejudice against Muslims in America, hence making our youth defend Islam as "the religion of peace". These events have planted the seeds of "pro-Islam liberalism" into our political mainstream.
Phase Four: 1990 to the Present
Escalation of Islamic Supremacy and Radicalization in America
Phase Four is marked by the emergence of a radicalized, increasingly violent Muslim population comprised of both immigrants and U.S. born citizens. The Muslim Brotherhood influence, often hostile and confrontational, is now being felt in a variety of ways, including their alignment with Black Lives Matter, Antifa and the Women's March.
Bear in mind when reading the following examples, that proportionately, the Muslim population does not represent a large enough number to qualify to make most of the following demands, yet via the Muslim Brotherhood, Muslims have become so powerful, that they are fully able to implement the following:
* Demands for changes to school calendars to recognize Muslim holidays, while simultaneously removing Christian holidays (Easter became Spring Break, Christmas became Winter Break).
* Demands to integrate Muslim prayer rooms into schools, while simultaneously demanding crosses be removed at Christian schools.
* Mosques were built, or were attempted to be built, in locations of great importance (ex: Ground Zero Mosque) to assert supremacy of Islam over traditional American religious identity.
* Demands for zoning exemptions in order to build massive mega mosque complexes which are designed to intimidate local communities by physically dwarfing traditional churches and synagogues, and thereby ostracizing the native community, often forcing them to re-locate.
* Workplace disruptions or demands based on false claims of religious persecution or racism.
* Demands to remove the pledge of allegiance due to its reference to God and/or allegiance to American values.
* Sponsoring anti-American, anti-West hate speeches in mosques (and at a growing number of universities).
* Facilitation of "homegrown terrorism" while running a sophisticated and very aggressive denial and deception campaign.
* Training and use of weapons both domestically and overseas in anticipation of the "Islamic Zero Hour" (aka Global Jihad).
* Using Islamic garb (head scarfs, beards, Islamic clothing) to intimidate, but also used in confrontational ways to promote false claims of racism or prejudice.
* CAIR intensified the number of false claims of Muslim persecution via their "Islamophobia" campaign.
* Muslim Student Associations aligned themselves with groups like Black Lives Matter on the common grounds of "racism" and "prejudice", though this alignment is primarily used for disruption and violence and intense anti-police rhetoric in order to disable the police from responding appropriately to violence.
* The Pakistani and Somali branches of the Muslim Brotherhood have been knowingly training and radicalizing Muslims in preparation for Jihad (the FBI is fully aware of all 23 jihadi camps yet is prevented from closing them).
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Final Phase: Jihad
Jihad is a central tenet in standard Islamic ideology as the final step in conquering a land and enforcing Islamic Law. Jihad has been highly promoted throughout the history of the Muslim Brotherhood. The founder of the Muslim Brotherhood, Hassan al-Banna, defined jihad as: "Violent warfare against non-Muslims in order to establish Islam as dominant". Al-Banna reaffirmed what the Quran teaches: "Jihad is an obligation on every Muslim and cannot be ignored nor evaded." "Jihadization" is the phase in which Muslims accept their individual duty to participate in jihad. Phases of radicalization may take place gradually, over two to three years, or it can occur rapidly, taking only a few months or even weeks. We are seeing the beginning of Jihad in America. |
Photo: During street protests in Egypt, Muslim Brotherhood deliberately target police. In this photo, gangs of Muslim Brotherhood push a police van off of a bridge, with the policemen inside.
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Sources
Ahmed-Ullah, Noreen S., Sam Roe and Laurie Cohen. A rare look at secretive Brotherhood in America. Chicago Tribune: September 19, 2004.
Al-Misri, Ahmad ibn (d.1368). Reliance of the Traveller: The Classic Manual of Islamic Sacred Law, in Arabic with Facing English Text, Commentary, and Appendices. Revised edition. Edited and Translated by Nuh Ha Mim Keller. Beltsville, Maryland.
Al-Misri, Ahmad ibn (d.1368). Reliance of the Traveller and Tools for the Worshipper: A Classic Manual of Islamic Sacred Law. Edited and Translated by Sheik Nuh Ha Mim Keller. Unknown Publisher.
Bale, Jeffrey M. “Denying the Link between Islamist Ideology and Jihadist Terrorism: Political Correctness and the Undermining of Counterterrorism. Perspectives on Terrorism, vol. 7, no. 5. October, 2013.
Bjelopera, Jerome P. (Specialist in Organized Crime and Terrorism). “American Jihadist Terrorism: Combating a Complex Threat.” Congressional Research Service Report for Congress: January 23, 2013.
Cherson, Y.K. and Rachel Molschky. The Goal of Muslim Immigration According to Muhammad’s Teachings. October 2, 2013. Retrieved June 6, 2014: http://chersonandmolschky.com/2013/10/02/goalofmuslimimmigration/
Citizens for National Security. “Homegrown Jihad in the USA: Muslim Brotherhood’s Deliberate, Premeditated Plan Now Reaching Maturity.” Boca Raton, FL: 2011.
Citizens for National Security. Initial Report Islam in Florida’s K-12 Textbooks. FL: Dec 2013.
Downey, Sarah, Michael Hirsh. "A Safe Haven? Focusing on a fundamentalist strain of Islam, investigators are searching American mosques for signs of support for terror." Newsweek. September 30, 2002.
Emerson, Steven (Executive Director Investigative Project on Terrorism). “Report on the Roots of Violent Islamist Extremism and Efforts to Counter It: The Muslim Brotherhood.” Senate Committee on Homeland Security and Governmental Affairs: July 10, 2008.
Investigative Project on Terrorism Dar al-Hijrah Mosque Falls Church, VA. http://www.investigativeproject.org/case/417
Kedar, Mordechai and David Yerushalmi. “Sharia Adherence Mosque Survey: Correlations between Sharia Adherence and Violent Dogma in U.S. Mosques.” Perspectives on Terrorism, vol. 5, no. 5-6: 2011.
Kedar, Mordechai and David Yerushalmi. “Shari’a and Violence in American Mosques.” Middle East Quarterly Summer. Vol. 18, no. 3: 2011.
King, Peter (Chairman). “Al Shabaab: Recruitment and Radicalization within the Muslim American Community and the Threat to the Homeland.” U.S. House of Representative: 112th Congress. Committee on Homeland Security, Washington: July 27, 2011.
King, Robert. Local ties [Florida] to Islamic school are intricate. St. Petersburg Times. FL: March 16, 2003. Retrieved June 6, 2014: http://www.sptimes.com/2003/03/16/Hernando/Local_ties_to_Islamic.shtml
Kull, Steven (Principal Investigator). “Muslim Public Opinion on U.S. Policy, Attacks on Civilians and al-Qaeda.” The Program on International Policy Attitudes. University of Maryland: 2007.
March, Andrew F. Islamic Doctrines of Citizenship in Liberal Democracies: The Search for an Overlapping Consensus. St. John’s College. University of Oxford: 2005.
Maududi, Abul a’la. Jihad in Islam. Published by The Holy Koran Publishing House. Beirut, Lebanon: 2006.
Maududi, Abul a’la. Jihad in Islam. Published by The International Islamic Federation of Student Organizations. Kuwait.
Qutb, Sayyid. Milestones. Studies in Islam and the Middle East: 2005.
Report of the House Permanent Select Committee on Intelligence. “Al-Qaeda: The Many Faces of an Islamist Extremist Threat.” 109th Congress, 2d Session. Report 109-615. U.S. Government Printing Office, Washington: 2006
Silber, Mitchell D. and Arvin Bhatt, Senior Intelligence Analyst, NYPD Intelligence Division. “Radicalization in the West: The Homegrown Threat.” The New York City Police: 2007.
The Holy Land Foundation and CAIR trial: http://www.discoverthenetworks.org/viewSubCategory.asp?id=1235
The Investigative Project on Terrorism. "Federal Judge Agrees: CAIR Tied to Hamas." IPT News. November 22, 2010.
Silber, Mitchell D. and Arvin Beat, Senior Intelligence Analysts. Radicalization in the West: The Homegrown Threat. New York City Police Department Intelligence Division: 2007.
U.S. House of Representatives Committee on Homeland Security. “Al-Qaeda’s Expansion in Egypt: Implications for U.S. Homeland Security.” Subcommittee on Counterterrorism and Intelligence, 113th Congress, Second Session: February 11, 2014.
U.S. House Permanent Select Committee on Intelligence Report. Al-Qaeda: The Many Faces of an Islamist Extremist Threat. 109th Congress, 2d Session, Union Calendar No. 355, Report 109-615. U.S. Government Printing Office: Washington, September 2006.
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LINKS to other sources:
Link to: Islamic Society of North America Hosts Somalia’s Muslim Brotherhood President
http://www.clarionproject.org/analysis/islamic-society-north-america-hosts-somalia’s-muslim-brotherhood-president
Link to: Kedar, Mordechai and David Yerushalmi. “Sharia Adherence Mosque Survey: Correlations between Sharia Adherence and Violent Dogma in U.S. Mosques.” Perspectives on Terrorism, vol. 5, no. 5-6: 2011.
http://www.terrorismanalysts.com/pt/index.php/pot/article/view/sharia-adherence-mosque-survey/html
Ahmed-Ullah, Noreen S., Sam Roe and Laurie Cohen. A rare look at secretive Brotherhood in America. Chicago Tribune: September 19, 2004.
Al-Misri, Ahmad ibn (d.1368). Reliance of the Traveller: The Classic Manual of Islamic Sacred Law, in Arabic with Facing English Text, Commentary, and Appendices. Revised edition. Edited and Translated by Nuh Ha Mim Keller. Beltsville, Maryland.
Al-Misri, Ahmad ibn (d.1368). Reliance of the Traveller and Tools for the Worshipper: A Classic Manual of Islamic Sacred Law. Edited and Translated by Sheik Nuh Ha Mim Keller. Unknown Publisher.
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LINKS to other sources:
Link to: Islamic Society of North America Hosts Somalia’s Muslim Brotherhood President
http://www.clarionproject.org/analysis/islamic-society-north-america-hosts-somalia’s-muslim-brotherhood-president
Link to: Kedar, Mordechai and David Yerushalmi. “Sharia Adherence Mosque Survey: Correlations between Sharia Adherence and Violent Dogma in U.S. Mosques.” Perspectives on Terrorism, vol. 5, no. 5-6: 2011.
http://www.terrorismanalysts.com/pt/index.php/pot/article/view/sharia-adherence-mosque-survey/html